273. Take the question, 'What is the Bodhisatva's Gate to the One and the Many?' A number of Bodhisatvas took up this question and each gave a response in a few well chosen words. Even Manjusri felt compelled to express his penetrating insight in a verbal formula. Only Vimalakirti, when directly asked to say something, held his tongue. And so it is that even today, after so many centuries, we find our ears still ringing to the thunder clap of his silence.
Friday, 16 November 2018
272. Getting started on the path of Zen would seem to be easy enough. As one Zen worthy put it, this path can be 'approached in a thousand ways'. Another master, when questioned by a would-be disciple about how he might enter Zen, pointed to a roaring mountain stream and asked, 'Do you hear the sound of that stream?' When the disciple said 'Yes', the master said, 'Enter there'. So if getting into Zen is as simple and easy as that, why do we look for a teacher, join a meditation group, read lots of books, practise rituals and chants and sit for long periods in a prescribed zazen posture?
Wednesday, 14 November 2018
Tuesday, 13 November 2018
270. Anthony de Mello draws a distinction between a 'worldly feeling' and a 'soul-feeling'. A 'worldly feeling', he says, arises out of self-glorification and self-promotion. Examples of the types of experience that can trigger worldly feelings relate the self to other people in a search for their praise, their approval, their acceptance. By contrast, a 'soul-feeling' is the fruit of self-fulfillment. Examples of experiences that bear fruit in soul-feeling are of a disinterested nature, such as the contemplation of a sunset, a stroll along the beach, the thorough enjoyment of a book.
Friday, 26 October 2018
269. Look at the flower and see for yourself that it is red (or yellow or purple or white). Don't just take my word for it. Here, drink some water and decide for yourself if it is cool or warm. And while Zen worthies insist on the importance of not thinking they also warn us against rejecting the world of senses and ideas. Stay with the tension between holding fast and letting go.
Wednesday, 24 October 2018
268. Directives like 'cut off the mind road' and 'stop talking and thinking' have earned for Zen a reputation for anti-intellectualism. Such directives, however, have to do with the practice of zazen and should not be taken as representing a blanket ban on philosophical reflection and scholarly research. Even Zen's apparent rejection of philosophy is a philosophical position that recognises both the power and limitation of discursive thought. Faced with the great questions of life and death the Zen philosopher will respect Wittgenstein's dictum: 'Don't think, look!'
Tuesday, 23 October 2018
267. Bringing your attention to the hara, your unmoving centre, the question will arise, 'Who is doing this?' Sit with this question but don't try to figure it out discursively. Rather, wait for the answer to come, of its own accord, and in its own time. Here it is a case of being at one with the trusting mind.